Monday, May 31, 2010

An attempt to publish Spiritual books in braile – your help needed

Namaste,

"Aadhyatmic Chetna Samiti (Regd.)" has been doing the noble service of getting spiritual books (Vedic scriptures, Holy texts, stotras etc) printed & published in Braille language for the benefit of the blind.

Pandit. Ram Kumar Sharma, who is a Sanskrit teacher at the School for the blind New Delhi, started this with the help of a few other like minded
people and is providing the scriptures and stotras etc. to the blind schools and students freely.

Some time back they released Srimad Bhagavad Gita in Braille for the blind.

Request you all to please visit their website and contribute as best as possible from your end. They are in urgent need of financial help to accomplish many such ongoing & future projects.

Contact person: Pandit Ram Kumar Sharma
Contact number: +91-9810207724
Email: info@chetnasamiti.in
Website: http://www.chetnasamiti.in/

Spiritual Braile books:

http://www.chetnasamiti.in/available-books.html

Details in pdf:

Scribd: http://www.scribd.com/doc/32242856

(Opera does not render scribd properly)

esnips: http://www.esnips.com/doc/a3b0b46a-292f-453c-872c-dae1b7c914a7/Adhyatmik-Chetna-Samiti

(Some issues of esnips with browsers

Opera: Does not work even after downloading esnips downloader

IE 7: needs snips downloader (1Mb)

Google Chrome: Does not need esnips downloader.)

Info courtesy: Shri Gaurav bhai Kathuria of FHA via email

Thursday, May 27, 2010

Parmarth Prasanga -Towards The Goal Supreme 1 - 3

 

  1. To realise God an aspirant must have: Patience, Perseverance, Purity of body and mind, Intense desire or yearning, the aggre­gate of the Six Attributes, namely, Shama (tranquility of mind), Dama (restraint of the senses), Uparati (giving up of attach­ment: to objects), Titiksha (remaining un­ affected amidst all kinds of afflictions), Shraddha (faith in the words of the spiritual teacher and the scriptures), and Samadhana (concentration of mind on the Chosen Ideal, or God).
  2. Do not tell anybody else, except the Guru, the realisations, the visions, or similar experiences, that spiritual practices may bring to you. Always keep your spiritual treasure—your inmost thoughts—hidden within you. These are not for vulgar gaze. These are your sacred possessions to be shared only between you and the Lord in secret. Likewise, do not talk of your defects and blemishes to others. You lose thereby your self-respect and the respect of others for you. They are for you to confess to the Lord. Pray to Him for strength to overcome them.
  3. When you begin meditation, first sit steadily for a while and watch the mind; let it wander wherever it pleases. Think that you are the witness, the seer. Sit watch­ing how the mind floats and sinks runs and skips. Keep thinking, "I am not the body, nor the senses, nor the mind; I am altogether separate from the mind. The mind, too, is material; it is only a finer form of matter. I am the Atman (Self), the master; the mind is my servant." Whenever any idle thought arises in the mind, try at once to put it down.

 

Source: Parmarth Prasanga -Towards The Goal Supreme— Swami Virajanandaji of Ramakrishna Math

Tuesday, May 25, 2010

Has God forms or has he none? – Is God formless or with different form?

A Brahmo Devotee: "Sir, has God forms or has He none?"

Sri Ramakrishna: "No one can say with finality that God is only 'this' and nothing else. He is formless, and again He has forms. For the bhakta He assumes forms. But He is formless for the jnani, that is, for him who looks on the world as a mere dream. The bhakta feels that he is one entity and the world another. Therefore God, reveals Himself to him as a Person. But the jnani — the Vedantist, for instance — always reasons, applying the process of 'Not this, not this'. Through this discrimination he realizes, by his inner perception, that the ego and the universe are both illusory, like a dream. Then the jnani realizes Brahman in his own consciousness. He cannot describe what Brahman is.


"Do you know what I mean? Think of Brahman, Existence-Knowledge- Bliss Absolute, as a shoreless ocean. Through the cooling influence, as it were, of the bhakta's love, the water has frozen at places into blocks of ice. In other words, God now and then assumes various forms for His lovers and reveals Himself to them as a Person. But with the rising of the sun of Knowledge, the blocks of ice melt. Then one doesn't feel any more that God is a Person, nor does one see God's forms. What He is cannot be described. Who will describe Him? He who would do so disappears. He cannot find his 'I' any more.
"If one analyses oneself, one doesn't find any such thing as 'I'. Take an onion, for instance. First of all you peel off the red outer skin; then you find thick white skins. Peel these off one after the other, and you won't find anything inside.


"In that state a man no longer finds the existence of his ego. And who is there left to seek it? Who can describe how he feels in that state — in his own Pure Consciousness — about the real nature of Brahman? Once a salt doll went to measure the depth of the ocean. No sooner was it in the water than it melted. Now who was to tell the depth?


"There is a sign of Perfect Knowledge. Man becomes silent when It is attained. Then the 'I', which may be likened to the salt doll, melts in the Ocean of Existence-Knowledge-Bliss Absolute and becomes one with It. Not the slightest trace of distinction is left.


"As long as his self-analysis is not complete, man argues with much ado. But he becomes silent when he completes it. When the empty pitcher has been filled with water, when the water inside the pitcher becomes one with the water of the lake outside, no more sound is heard. Sound comes from the pitcher as long as the pitcher is not filled with water.


"People used to say in olden days that no boat returns after having once entered the black waters' of the ocean.


"All trouble and botheration come to an end when the 'I' dies. You may indulge in thousands of reasoning, but still the 'I' doesn't disappear. For people like you and me, it is good to have the feeling, 'I am a lover of God.'


"The Saguna Brahman is meant for the bhaktas. In other words, a bhakta believes that God has attributes and reveals Himself to men as a Person, assuming forms. It is He who listens to our prayers. The prayers that you utter are directed to Him alone. You are bhaktas, not jnanis or Vedantists. It doesn't matter whether you accept God with form or not. It is enough to feel that God is a Person who listens to our prayers, who creates, preserves, and destroys the universe, and who is endowed with infinite power.


"It is easier to attain God by following the path of devotion."

Source: Gospel of Sri Ramakrishna



 
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